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By Jennifer Frank Tantia, PhD Back in 2011 when I began to recruit participants for my doctoral dissertation on therapists’ experience of intuition in the...

Working with many cultures around the world, where verbalizing one’s thoughts is less important or even shameful than it is in the West, has taught me that naming shame is not always crucial to its resolution. In fact, it is not even one of the 10 Milestones of shame transformation according to AST Model®.

When we are on the receiving end of projected shame, blame or guilt, it can cause us to feel so demoralized that we don’t want to accept it. We want to project this shame or blame OUT to almost anywhere we aren’t.

Have you ever noticed feeling unsettled when a perfectly safe person, be it a colleague, a recent acquaintance, perhaps even your mailman stands close to you? There’s nothing specific to connect the feelings with, just a sense of discomfort, tension, awkwardness. Maybe you feel queasy or shaky, maybe a strong urge to run away over takes you but there’s no logical reason why. Rest assured, you’re not alone.

Shame is often experienced as a massive, tornado-like swirl of helplessness and hopelessness that keeps tearing through our hearts and minds, through the very core of our being. Its redundant looping can become stuck on any number of thoughts of inadequacy: I am such a terrible failure; there is no way anyone could ever love me; I shouldn’t even bother trying, there’s no way I’m gonna measure; I don’t want anyone to see me; No one could ever understand what I am going through. It’s as if these voices trap people inside the black hole of shame’s universe, with seemingly no way out.

The Danish and European research coalition are hosting a webinar/fundraiser for their up coming research project, February 8, at 5-7 pm CET, 9 -11 am MST.

I can’t stress a vital principle of AST Model of Holistic Shame Resolution work enough: wade into the waters of your client, co-create with them and allow them to guide your guidance.

Serendipity? Fate? Karma? Divine intervention? What force has brought no less than six Christian ministers to this Jewish somatic psychotherapist? Ronan M. Kisch writes about his experience with spirituality, religion, and his role 'preaching' to the preachers.

The Ilana Rubenfeld Foundation (TIRF) is offering a comprehensive, 3-year certification training program. Synergists-in-training will learn and practice the art and skills of a proven and effective healing modality that powerfully combines respectful, listening touch with verbal processing.

By Helen Payne and Susan Brooks Medically unexplained symptoms (MUS) are common and costly in both primary and secondary health care. It is gradually being...