Global Perspectives

How many of us have been studying trauma resolution for many years?I started healing prenatal and perinatal trauma 20 years ago when a client remembered her birth on my table during a Biodynamic craniosacral therapy session. At first, I was curious about her experience and wanted to help. But, when I started tracking feelings of anxiety in myself while working with her, I committed to learning more about prenatal and perinatal experiences. It turns out we had similar birth experiences as babies. I asked myself, How could her experience affect me in present time? That question opened the way for my energy to flow into the work that has become my passion.

From an object-subject relationship point of view, we should never underestimate how challenging it might be for a body-mind system that has been betrayed by humans to trust humans again—to trust the object ‘human’ and to authentically experience that this subject is safe.

I wondered a few years ago how it might be possible that the fetus could know "the flavour of the relationship with the mother" while immersed in a liquid environment, given that the introduction of sweet substances into the amniotic fluid led to an increase in deglutition (swallowing), while the intro- duction of bitter substances led to a reduction. I believe the answer lies in Ludwig Jacobson's (1813) vomeronasal organ, which is situated just above the incisors and is capable of transducing the aroma of substances in liquid solutions into taste in the embryonal-fetal period. This organ atrophies after birth, but, during our intrauterine time, it permits us to know the flavor of the primary object relationship, which is ‘a mirror taste’, which is to say that it already informs us of a primary intercorporeity that may prepare the ground for later subjectivity and intersubjectivity, and even psychopathology. This sense of a primary intercorporeity lead me to consider corporeity’s place in general in psychotherapy and how it interacts with what I consider to be the two main ingredients in the psychotherapeutic setting, namely the relationship (between therapist and client) and therapeutic embodied activation. What is Corporeity in Psychotherapy?

Introduction. This new edited collection will explore the practise of counselling and psychotherapy by self-identified survivors of sexual violence/abuse: #MeToo for psychotherapy and counselling. It will show: • That sexual violence/abuse is widespread rather than rare - so widespread, in fact, that all contributors to this book about it have experienced sexual violence/abuse; • That victims/survivors are more than victims/survivors - including that we can be counsellors and psychotherapists; • That pathologising and objectifying victims/survivors - something which often happens in ‘mental health’ settings – can be challenged…. We’re aiming to make a rich and nuanced contribution to #MeToo, a significant political intervention for psychotherapists and counsellors, qualified and in-training. We are interested in exploring a wide variety of potential contributions to the book… Structure and content. An initial chapter will offer an introduction to social, cultural and political understandings of sexual violence for counsellors and psychotherapists. After some notes about the ethical underpinnings of our project, the main body of the collection (with space here for approximately 12 main contributions) will be original (previously-unpublished) chapters about working as a therapist and being a survivor (or however you prefer to term yourself) in a variety of counselling and psychotherapy modalities. There will be at least one chapter concerned with supervision; and there will be exploration of activism beyond the therapy room.

Bigger and wiser people than me have examined the benefit of the therapeutic frame and the value that a weekly session has. They understand that a generative relationship can heal and create intra-psychic and interpersonal connections. Nevertheless, I sometimes feel uncomfortable.

Kelly Mothner, PhD, explores Tiger Wood's precipitous fall from a mind-body connection, using current neuroscience to support her hypothesis that his decline is rooted in something more profound, more deep-seated, more subconscious. . Her perspective not only illuminates the underpinnings of his downfall, but it also holds the key to his recovery.

Babies and children can often be our greatest teachers in life. They remind us of our deep human connection to each other and to the world. An Integrative Approach to Treating Babies and Children, edited by John Wilks, persuades us to listen to everyone’s own “baby history.” In other words, Wilks has us look into the history of our birth in order to have a greater understanding of its effects on our adult life. Wilks suggests in the introduction that, “One of the major themes in this book is that it is much more important for us to create the right space in ourselves and in our clinic setting to work with babies rather than what we ‘do’ to a baby” (16).