You Die at the End consists of 180 “meditations”, Ferraiolo’s “ruminations” in response to Biblical scriptures, Old Testament writings. Early Stoics believed in a higher power (Zeus, God, the Universe) so Ferraiolo’s use of Christian scriptures was not surprising. Each scripture is followed by Ferraiolo’s interpretation of and implication in our lives today. His ‘ruminations’ typically start with a question—a guide to look within, to assess our self-perceptions and reasons for being— followed by startling reflections and revelations.
Can philosophers create change? Or do they merely entertain intellectual conversations, ask abstract questions about the nature of human thought, the nature of the universe, and the connections between them, and then ponder the possibilities? If you’re William Ferraiolo and you practice Stoicism, a philosophy of personal ethics, you are in fact learning “spiritual exercises” that lead to the development of “self-control and fortitude to overcome destructive emotions”.
Imagine revisiting a country that once committed atrocities to your own populations; seeing people going about with their everyday lives normally or waving, smiling as they pass you by. How would your instincts lead you to react? Forgive? Move on? Or even, as Susan Neiman suggested, learn from them?
“I don’t care, I’m just gonna do it.” “It feels good to break the rules.” “Now it’s me time.” I’ve heard my inner voice utter these statements more than once; typically involving food and wine. According to Howard Farkas, these sentiments align with his transgressive model of emotional eating: feeling driven to engage in behaviors that feel subversive and doing them despite negative consequences or guilt (p.94). Emotional eaters live with a recurrent pattern of having an unwanted urge to eat; they are preoccupied and conflicted about it, yet act on it anyway.
For some time, most narrative therapists focused their style of treatment on an externalized way of objective story telling. However, few of the treatment guidelines in the narrative realm focused on the importance of emotions. Jeffery Zimmerman, a pioneer in connecting neuroscience with narrative therapy, thus used this book to raise awareness of the importance of privileging affect in narrative treatments.
Images flash when we talk about domestic violence—stereotypical scenes of minority women bearing brutal slaps falling on their fragile bodies. However, these images only represent one of many forms of domestic violence and its victims. The content of ‘violence’ exceeds what we might imagine. Aiming to give readers a more holistic understanding of domestic violence as well as suggestions for professional interventions, Herron and Javier define domestic violence comprehensively, offer models of aggression, and include accurate data and truthful narrative stories to back up their arguments. With a clear four-part structure, the book starts with an understanding of the fundamental models behind the phenomena of domestic violence then progresses to the limitations of interventions.
Oncologist Azra Raza’s The First Cell: And the Human Costs of Pursuing Cancer to the Last presents an innovative perspective on the ongoing war on cancer. Drawing from both personal narrative and cutting-edge research, Dr. Raza underlines the importance of early detection and lends an empowering voice to the suffering of cancer patients.
Wendy Wood’s Good Habits, Bad Habits reflects her explanation of the subject of habit formation. Integrating her own research along with other scientific studies, Wood attempts to explain why bad habits are so hard to break and why good habits are so hard to sustain. Wood provides readers with an understanding of both the evolution of research regarding behavior change along with a look into how they can implement habit changing strategies in their own lives.
he Brink of Being begins with a tragic look back into Bueno’s personal ordeal with miscarriage and the agony that she went through. Her writing is pain ridden and emphatic, taking the reader down the vortex of her deeply bruised emotions. It is almost impossible to put the book down once you start reading it; it feels disdainful to do so. Bueno explains the lack of resources available to women struggling as she did and the vigor with which she wanted to build a network to support these women.
What makes us, us? Is our essence of being reflected through the words we put on the blank spaces after the “I AM” statements? Or, are the “I AM” statements already ample enough to give us an answer to the above? On the Mystery of Being offers a collection of insights towards the above question about the essence of beings. In the form of anthology, the authors put forth their main arguments. By bringing spirit with matter, spirituality with science, non-dualistic with dualistic together, we reflect on a more holistic insight into being—to live in the moment. Moreover, in our journey to find the meaning of our beings, the authors advise us to emphasize “I” instead of paying too much attention to the experiences we have been through. Unlike conventional images in which life is a blank canvas awaiting our experiences to paint them colorful, the book informs us that we are not born empty but filled with potentials and completeness.