july-2019-issue

Today the Body is cast by neuroscience, to put it phenomenonologically, in Life's project, in all its visibility and evidence, so as to be revealed to prevailing disembodiment, in a liquified society at risk of rarefaction, by the acceleration of external cognitive time, with the consequent theft of people's internal, affective, relational time. It is a society which, absolutely, must meta-communicate with its own dominant Trait Mind (as defined below) about the role of mankind and our place in existence.

Human behavior shapes around a combination of personal genes and life experiences, both supportive and upsetting. Such experiences mold a neurological imprint in our brains leading to the development of behaviors whose roots lie in implicit subconscious memories. These memories do not conscientiously come up. According to psychologist Peter Levine, emotional memories include "surprise, fear, anger, disgust, sadness, and joy" (Levine, 2015, p. 22). These memories lie just below the neo-cortex.

As humans we are resilient creatures. This makes us great survivors, and it can also create a blind spot in our approach to our wellbeing. We can go to extremes without realizing. For instance, we enjoy the taste and feeling of a soda, we end up drinking it every day. We can work till we get too sick or have all work with no play, or all play with no work. We can get obsessed with an exercise or let go of any healthy movement because we can survive anyway.

I want to share my perception of PR within the context of what I call the Long Tide Model of Biodynamic Craniosacral Therapy. I teach several biodynamic sensory awareness principles regarding PR. These principles transform into stages of sensory exploration. The first basic principle of sensing PR: It is the highway upon which embodiment of the whole moves.

Built into our biology are mechanisms of mind which continuously assess value (+ or -) to our experience. The biological necessity of such mechanisms is obvious: we are designed to survive. To assign value (+ or -) allows us to make decisions in childhood, (the most vulnerable time period) that support our physical or psychological survival. For example, Mom is angry.

Wilhelm Reich is an important influence in what I am about to share so all aspects of our being are part of the process. The gentle movements that I’m writing about help me feel present in my body and ready for the day before I even step out of bed. They loosen segmental blocks that have occurred and continue to occur during my life and keep me lubricated and open from the inside out.