Mind/Body/Spirit

Vim reported sleep disruptions, irritability, anger and distorted negative self-cognitions. His negative affect states surfaced when he learned his department at a prestigious college where he had worked for over two decades was to be dismantled, absorbed into another program. At age fifty-seven, Vim enjoyed job flexibility and autonomy that allowed him to provide for his four-member household and work from home. With no recourse, he faced unavoidable unemployment within three months. He was understandably anxious, depressed and scared. He was also out of touch with his resilience.

Kamalamani’s initial 2012 column introduced our readers to an intimate look at a Buddhist perspective in body psychotherapy. We were invited into an awareness of all sentient life and living processes; her writings encouraged personal reflection and professional consideration. We’ve been pleased to share her writings and to review her books. Her newest book, Bodywise, soon to be released, comes from a place of gratitude and graciousness. Kamalamani offered to create an ebook of all her columns and donate proceeds to Somatic Psychotherapy Today, to help defray the costs associated with an independently run international magazine. It’s generous gifts like Kamalamani’s and others who donate to SPT that we continue to exist.

We are so pleased to be able to share a recorded version of a conversation Deb Dana had recently with Liam O Mahony, Accredited Psychotherapist and Addiction Counsellor and Co-Founder of PCPSI* on a Polyvagal Approach to COVID-19.

The Traumatic Stress Research Consortium, founded by Dr. Stephen W. Porges, is seeking therapists to join in their research projects.

Spring. It’s been a delicious one here in this corner of south-west England I call home. We’ve had a lot of blue-sky days, stunning blossoms and fabulously noisy bird songs. As a lover of winter, I have sometimes found spring a little intimidating. I’ve been given funny looks and seen heads shaking when I’ve confessed that to the odd friend, met by: “How can you not love spring?” No, it’s not that I haven’t loved spring, I have just loved winter’s stark bareness more. But not this year – maybe I’m coming out of my shell. My body is unfurling as the days lengthen, and we live more in the light. I’ve loved the upsurging energy of the past fortnight. The sap rising and the energy of leaves and blossom springing into life feels tangible. I’ve noticed the upsurging in and through my being of a body as well as seeing it all around me. I’ve found myself reflecting anew on the nature of the upsurging movement of energy in the human body. I’ve been reminded of diagrams I poured over during the evenings of my body psychotherapy training, having spent the day doing the experiential bit. How energy moves, different energy models, character armouring – I drank it all in happily!

From an expanded sense of creativity, I suggest that all psychotherapists, whether engaged in somatic work or in traditional talk therapy, are simultaneously artists, and that all effective psychotherapy is co-creative by its very nature. The art of psychotherapy is in the precise timing and subtle choices of what gets said or how touch is delivered. From the perceptual side, psychotherapists pick up on tiny cues that allow synchronous rhythms of body, mind, heart and soul. Likewise, it is a creative act to encourage, inspire, and welcome in emergent products from the relational unconscious, such as images, symbols, metaphors, or dreams that guide, light, or unblock the path forward.

The goal of Flow of Leadership is to make more choices available for ourselves in those situations where implicit memories bypass our conscious mind, causing us to act or respond in ways that produce havoc and disconnect. Situations where when we look back, we feel like our survival was threatened, and if we have enough objectivity we are left wondering “What the heck happened? Why did I do that?”

This article is part 3 of a continuing series about Active Pause. In part 2, I showed how the pause is part and parcel of the process of integrating our experience. Here, I will be describing it as a redefining moment. It is a perspective I like to share with clients, to put our work in context.

The Meditations of Marcus Aurelius have provided inspiration, comfort, and counsel to intrepid readers for approximately two millennia. Having read through it yet again (for at least the twentieth time), I found myself puzzled by the fact that I had never undertaken a similar exercise. Keeping a journal of my thoughts about the vicissitudes of the human condition, and my struggle to understand its challenges, had not become a habit. Marcus, as far as we know, never intended to have his ruminations published. Those thoughts were not meant for the world at large. He simply kept a journal for his own use, for his own efforts at self-rectification and self-governance. The original title was To Himself, and the book in which he recorded his thoughts was not, to our knowledge, shared with family, friends, or staff. The last great Roman Emperor thought a great deal about the nature of the good life, the nature of virtue, the temptations to vice and weakness, and his own insignificance by comparison to the vast Cosmos and the power of the all-pervading, governing Logos (the organizing principle of the natural world).

According to Joan Borysenko, "the body is the way in,” when it comes to spirituality, sexuality and healing. “Life force energy," she says, "shows up as a spectrum of emotions. To work with life force energy you have to be in the moment. This seems to be the way to work with trauma and resilience. It’s less top down intellect, and more bottom up body-to-mind, how changes in the body show up in the mind, in our thought processes. Working with clients for years, I frequently see people who are traumatized have a moment of transcendence—they leave their body in trauma and enter a different reality, akin to a mystical experience. The spiritual realm is beyond religion. No matter what door you go through, if you talk to a mystic from any religion—Jew, Christian, Muslim—something larger than the individual mind occurs. They are all talking about the same thing: this immediate sense of recognition.”