Writing this post, I sense my heart is open, my soul calm, my spirit fulfilled, my being immersed in the gratitude for all that is here and now, in this moment, and for all who have given and continue to give their life, their liberty, their freedom to protect all of us, all over the world.
Why, I wonder, is it so important for all of us to immerse ourselves in imagination? To understand our dreams and to see what is reflected back to us for application in the here and now? Whatever the reasons, I do know this: As insights elicited within the unconscious mind are utilized by the conscious mind, and absorbed into the body, a powerful collaboration takes place. When we immerse ourselves in the wise, creative artistry of soma and soul, we can find meaning.
What can the theory and practice of somatic/body psychotherapy, ecopsychology and Buddhism offer to each other? For the past five years, Kamalamani has shared life and work at the confluence of these fields in her quarterly Bodywise articles for Somatic Psychotherapy Today, an independent international publication representing various modalities in body psychotherapy, somatic psychology, and pre-natal and perinatal psychology. This volume brings together these quarterly Bodywise articles. Kamalamani explores client work in embodied and relational ways, drawing upon her practice of Buddhism. With her characteristically warm, immediate, accessible tone, Kamalamani encourages personal reflection and professional consideration as she offers insights illuminated by traditional Buddhist texts along with personal and clinical anecdotes that range from birth to death, from meditating with character to Reich’s character structures, from trauma and terrorized bodies to diversity, embodied spirituality and pre-natal and peri-natal psychology.
Mindfulness is trending. It’s been on the forefront of conversations in terms of Western therapeutic methodologies since Jon Kabat Zinn integrated it into his Mindfulness-Based Stress Reduction program (MBSR) in the early 1980s. Today, mindfulness practices are at the heart of many psychotherapeutic approaches such as: mindfulness-based cognitive therapy (MBCT); acceptance and commitment therapy (ACT); dialectical behavior therapy (DBT); mindfulness-based relapse prevention (MBRP); mindfulness-based trauma therapy (MBTT); and mindfulness-based eating awareness training (MB-EAT). The word itself, however, is often confused. Its meaning subjectively associated with who or what entity is promoting its use. There’s clearly a difference between Eastern approaches to meditation and mindfulness and the current Western emphasis. With the proliferation of modalities integrating components of meditation and mindfulness practice, this book is a welcome addition to Hogrefe’s Advances in Psychotherapy: Evidence Based Practice Series—noted as Volume 37.
Russell Delman’s dedication to the study of awareness and human potential began in 1969, when he was a college undergraduate. The main influences on his teaching are over 40 years of Zen meditation, his close relationship and training with Moshe Feldenkrais (he has helped to train over 2500 Feldenkrais teachers worldwide), a deep study of somatic psychology including Focusing, and his rich family life. Over the last seven years, his friendship with Gene Gendlin has illuminated his understanding of life and had a strong influence on his teaching. In this conversation, we explore the concept of “Beginner’s Mind” in a down-to-earth way.
Living in a world of uncertainty, a world filled with violence and struggle, natural and human-made disasters, it can be easy to feel a sense of overwhelm and anger or perhaps a sense of collapse and helplessness in the face of such adversity. While some may set their feelings aside, maybe runaway by numbing out with food, drugs, alcohol, sex, etc., others may feel an intensity, a rage that compels them to fight against whoever or whatever stands in their way. Others may simply put their head in the proverbial sand or hang limp as if playing possum and yield to the dangers around them.
When I speak of the Realised Child, I am speaking of the souls of the children here and those to come. They show us the place where they are creating their embodiment to allow their divine and unified consciousness to be lived. The Realised Child does not only belong to the mother, the father or the family, but to earth and the cosmos. He is of something bigger than we can know. His consciousness is unity.
To start, I think it’s useful to understand what compassion is and what it is not. My working definition of compassion represents tender, empathic, and caring sentiments. It involves loving feelings that emerge when an injury (physical, emotional, or spiritual) is recognized and nurtured. Compassion is bringing a concerned, reinforcing spirit in the presence of wounding.
Kamalamani’s initial 2012 column introduced our readers to an intimate look at a Buddhist perspective in body psychotherapy. We were invited into an awareness of all sentient life and living processes; her writings encouraged personal reflection and professional consideration. We’ve been pleased to share her writings and to review her books. Her newest book, Bodywise, soon to be released, comes from a place of gratitude and graciousness. Kamalamani offered to create an ebook of all her columns and donate proceeds to Somatic Psychotherapy Today, to help defray the costs associated with an independently run international magazine. It’s generous gifts like Kamalamani’s and others who donate to SPT that we continue to exist.
The Traumatic Stress Research Consortium, founded by Dr. Stephen W. Porges, is seeking therapists to join in their research projects.