Embodied sexuality can provide some of the best of what life has to offer including feelings of pleasure, connection and satisfaction. For many people, however, sexuality has led to some of life’s worst experiences—violations, broken connections, and traumas that lead to feelings of shame and guilt. Culturally, we have confused sexuality with how our bodies look rather than how we feel. Helping people restore healthy sexuality, defined as a specific state of vitality in the body, is a central focus of Bioenergetic Therapy.
Join Pedram Shojai, OMD, for his free screening of Vitality. According to Jayson and Mira Calton, founders of Calton Nutrition, "this movie shares ways to increase...
The zen master slapped the fan into his palm, “How do you experience this sound?” It was 1982 and it was my first koan in my first zazen. I was way out of my depth here, and I really wanted to have the right answer. “In my mind?” I asked. Sensei only grunted, and slapped the fan again: “How do you experience this sound?” Distinct traditions encourage the appreciation of fundamental goodness, or “innate enlightenment”— as the Founder of aikido puts it. For those of us in the helping field, we daily face a dilemma, from this perspective of innate enlightenment: on the one hand we aim to recognize and reflect the client’s essential wholeness, and on the other we recognize that the client is asking for a change of some kind, some improvement.
One of the most important and influential figures in somatic psychology is… a philosopher. Odd? Actually not. Because the more we learn about Eugene Gendlin’s revolutionary philosophy of the body, the more it makes sense that he is known as one of the originators of modern body-oriented psychotherapy.
Elizabeth E. Bader's recent publication, The Psychology and Neurobiology of Mediation (in The Cardozo Journal of Conflict Resolution) is now available for SPT Readers. Elizabeth looks at mediation in terms of the nervous system's response to threat and challenge (what she calls the IDR cycle--inflation, deflation, and realistic resolution). She explores the links between the psychological and neurobiological dimensions of mediation and integrates the work of Stephen Porges (Polyvagal Theory) and Peter Levine (Somatic Experiencing). She notes a distinct feature of mediation is that those involved experience both threat and safety responses simultaneously.
Medical trauma in patients and providers: interpersonal neurobiology and the autonomic nervous system with Jacqueline Carleton, PhD
While creating what some may consider as ideal circumstances for birth is important, I believe a new paradigm in birthing is greatly needed. This new paradigm starts with one vital understanding that has been overlooked in our western birthing model—babies are conscious beings. Our culture does not fully understand the concept that babies are conscious beings and all that comes with being a sentient being.
Every particular landscape of events in the therapy room and events that are surrounding this time, act as a microcosm of the universe of the intersubjectivity of the two people in the room. The web of phenomena can be described as multi parallel levels and patterns of balance and flux that we can relate to as phenomenological research.
How many of us have been studying trauma resolution for many years?I started healing prenatal and perinatal trauma 20 years ago when a client remembered her birth on my table during a Biodynamic craniosacral therapy session. At first, I was curious about her experience and wanted to help. But, when I started tracking feelings of anxiety in myself while working with her, I committed to learning more about prenatal and perinatal experiences. It turns out we had similar birth experiences as babies. I asked myself, How could her experience affect me in present time? That question opened the way for my energy to flow into the work that has become my passion.
Experts in the fields of psychology, neuroscience, sociology and education say that attachment theory’s underlying assumption — that the quality of our early attachments profoundly influences how we behave as adults — has special resonance in an era when people seem more attached to their smartphones than to one another.