DEFENSES: THE ROAD MAP TO YOUR ESSENCE

What is your relationship to your defenses? Can you name them? Can you name your self-destructive habits? Maybe notice where you keep feeling helpless or stuck? From a psychological perspective, defenses are survival skills that resulted from negative childhood experiences—when our external environment threatened our internal sense of safety and wellbeing, be it overwhelming feelings such as abandonment, fear/terror, feeling unloved and unlovable and so forth. In response, we created survival skills to endure destructive emotional, physical and spiritual experiences. Due to our codependence on our caretakers, our defenses truly become survival skills. The most mainstream defenses include denial, rationalization, repression, dissociation, projection, manipulation, caretaking and even humor. Although these skills allowed us to grow from child to adult, I often wonder about our relationship to our defenses as adults. A great survival skill for a child may not serve you as an adult.

Can you help a doctoral student’s research project?

"I am researching perspectives of self-disclosure and comfort level using self-disclosure amongst professionals in the field of psychology with different amounts of clinical experience. The study will take no more than 15 minutes of your time. The study involves completing a short demographic and clinical questionnaire, and four open-ended short response questions. All participants who choose to participate will have an opportunity to win one of two $50 Visa gift cards!

SPT Winter 2018 is now digital

We've just posted our Winter 2018 issue on issuu.com so our readers can access our articles digitally. And you can pay for a print copy as well. Our Winter issue deals with  addiction. Drugs, alcohol, sex, gambling, shopping, food, social media, digital games, movies, whatever the ‘substance’ the effect is the same—numb out, dissociate, flee from the perception of pain (be it physical, psychological, emotional, spiritual). The number of people who are considered addicts has reached pandemic proportions—no one place, no one race, no one culture is free of this infectious disease. But, is it a disease or is it a reflection of our inability to self and/or mutually regulate our affective state? Are these behaviors, labeled as addiction or addictive, are these monikers—addict, addicted— accurate? Or, do labels simply shadow deeper manifestations motivating people to reach for something to quell their emotional fluctuations, to smooth the ups and downs in their bodily being? These questions and more are considered in our Winter issue. Our contributors share their thoughts on addiction, on behavioral patterns that become ‘stuck’, automated, reactionary in the face of overwhelm and affective arousal. Possible physiological causes are considered—think trauma and all that comes with that terminology—and potential interventions are pondered.

Ol’ Doc Kisch’s Pseudo-Psychic Setback Theory

I had just gotten my first job at Kent State University Counseling Center after finishing my course work at the University of Kentucky and my internship at Wake Forest University. I lived in the Shaker Heights district of Cleveland and was driving down Route 480 that turns into Route 14 toward work at Kent when I was struck by a deep wave of depression. I felt like I used to feel earlier in my life. At some point I got off the road onto the sideline and just sat and was struck by the deep dark feelings of depression I was having and could not understand why that was happening. Here I was, having achieved what I was searching for my entire life, a position as a psychologist, and I was so summarily bummed out. After catching my breath, I continued driving to Kent. Then an unusual event occurred when I was passing through the city of Twin Lakes. It was foggy out. The lake was barely visible. But on one of the lakes, just through the dense fog, I could perceive a rower in his boat. It was so striking to me that I had to stop. Amazingly enough I had my camera with me. I pulled it out, got out of the car, took his picture and then continued to work. At the time of this event, the thought did not strike me that perhaps I identified with that rower in the midst of the fog — my old feelings of depression. Once I got to Kent and focused on work the depression lifted. On my way back to Cleveland on Route 14, I was contemplating, which I often did on the drive to and from work. My thoughts turned to the depressive episode in the morning. I was no longer feeling depressed on the return trip. I was struck by the fact that in spite of feeling depressed earlier, I stopped to exercise my creative abilities and took the photograph of the fisherman. And during the day, I did not remain depressed. I did work demanding higher order reasoning, knowledge of human behavior and emotional wounding, as well as compassion. What happened in the morning was an unusual and temporary setback. It was a pseudo-setback not characteristic at all of where I was in my mental health and functioning.

Call for papers is now open

EABP BERLIN CONGRESS BODY PSYCHOTHERAPY AND CHALLENGES OF TODAY 6-9 SEPTEMBER 2018 REGISTRATION IS NOW OPEN CALL FOR PAPERS IS NOW OPEN According to the EABP's recent newsletter: The next...

Writing as a Way of Healing: How Telling Our Stories Transforms Our Lives

“Writing has helped me heal. Writing has changed my life. Writing has saved my life.” These powerful first sentences of Louise DeSalvo’s Writing as a Way of Healing: How Telling Stories Transforms Our Lives immediately conveys the author’s strong belief in the curative power of writing. She posits that writing helps people recover from “thorny experiences” and can help heal those suffering from a variety of situations, from dislocation and violence to rape and racism (4). DeSalvo is a professor of English and Creative Writing at Hunter College and is the author of over a half dozen books, so her advice is rooted in her own personal experience using writing as an instrument of healing.

Doctored: The Disillusionment of an American Physician

Doctors generally begin their journey as eager medical students determined to change the world one patient at a time. With intelligence, compassion, and a desire to help others, medical students muster up enough drive to fight through medical school and residency, accepting the hours of work, sleepless nights, and giant holes left in their bank account in pursuit of what they believe to be a worthwhile, fulfilling profession both morally and economically. However, in Doctored: The Disillusionment of an American Physician, Sandeep Jauhar suggests that it’s difficult to maintain this view within the current medical climate because it’s dominated by the government and large corporations set out to generate income, even if it’s at patients’ expense. In this powerful and thought-provoking memoir, Jauhar utilizes case studies and anecdotes as he reveals his journey as a doctor facing what he refers to as “the midlife crisis in American medicine” and his attempts to understand why “medicine today is as fraught as it’s ever been” (15).

Lance Takes a Fantastic Somatic Journey

“Ahhhgh!” Lance moaned as he slouched stiffly on the couch on an airy summer day. He stretched his legs past the edge of the table, rubbed his right thigh. Lance groaned. “I’m a mess. The two little ones were crawling all over me this morning, bumping every inch of me that’s bruised. I had to get up and get all of them breakfast, but my body hurt so bad I wasn’t sure I could even move.” A married father of three and a martial artist in his mid-thirties, Lance is tall, tan and robust looking, an appearance that belies his current physical discomfort. “What’s happened to make you so sore, Lance?” “My physical therapist says its bursitis in my muscles. It’s because of my damn job.” Lance, advertises his frustration with a loud, drawn out ‘jawwwb.’ “They have me blasting in a tube again! No PT is going to help me when I’m getting bashed all the time!” Lance’s well-paying job is rather unusual. Working for a company whose contracted venues mandate sandblasting and painting in spaces where he barely fits, Lance must use Superman strength, Ironman agility and Spiderman courage to keep from being crushed against the walls and wounded by the heavy equipment he carries. Although Lance credits martial arts training for giving him the flexibility to perform this work, invariably he ends up moving around in awkward and uncomfortable positions and coming out hurt.

Intimacy from the Inside Out

Intimacy from the Inside Out (IFIO) by Toni Herbine-Blank, Donna M. Kerpelman, and Martha Sweezy is geared toward psychotherapists who are seeking an alternative method for practicing couples therapy. IFIO therapy stems from Internal Family Systems therapy (IFS), a model developed by Richard Schwartz in the 1980s as an approach to working with individuals and families, then later expanded to include couples. IFIO couple’s therapy involves a two-step process of planning for the predictable universal issues that couples face and responding skillfully to other unexpected factors. Couples entering IFIO therapy often hold the two goals of feeling safe within their relationship and reestablishing intimacy. In the initial session, the therapist meets with the couple to inquire about hopes and goals, assess their ability to accept differences in each other, and then offer a perspective on the possibilities of treatment.

Psychotherapy East & West

In Psychotherapy East & West, Alan Watts attempts to bridge the gap between Western psychological thought and Eastern ways of life. Originally published in 1961, his goal was to provide an updated perspective on Western versus Eastern psychological ideas and provoke thought and experimentation in the reader. The 2017 reprinting of this classic instills new life into Watts’ argument that using psychotherapy without an understanding of Eastern ideologies will fall short of helping one to reach a feeling of true liberation. He posited that the groundbreaking insights of influential psychologists such as Freud and Jung synthesized with the Eastern spiritual philosophies of Buddhism, Taoism, Vedanta, and yoga could liberate people from the internal struggles within themselves.