Specialized Psychology

Emilie Conrad was no stranger to fear and discomfort. Growing up in an abusive household, she suffered traumatic exposures and illnesses. Dance became her salvation. Her experiences sparked the question that became her lifelong inquiry and work: Continuum Movement.

Dr. Siegel defines the mind as an embodied and relational, self-organizing emergent process that regulates the flow of energy and information both within and between. His definition of mind is full of his own language that he develops throughout the book.

What if you were guided in real-time not only through technique but also via feedback from the client’s autonomous nervous system—objective feedback from the client’s body, as well as what the client volunteers about his/her body and intuition during your therapy sessions? Sound mechanistic? Perhaps too medically invasive? In truth, it is possible to humanly obtain immediate feedback from the body, using a stethoscope (an electronic or ordinary one) to listen to the clients’ digestive system’s sounds, the psychoperistalsis. The sounds we hear reveal intriguing information about the level of accuracy, quality, and attunement of the touch we’re applying.

I remember, not too long ago, experiencing what I call the blame game and its potential to capsize my therapeutic relationship with a client. Each Alchemy of Shame Transformation (AST) Model session lasts 75 minutes. Although integration happens throughout the session, the last 10 or 15 minutes are reserved for cognitive integration of the experience; clients are encouraged to devote a special journal or notebook to capture the tools we harnessed from the session.

To be human means to orient vertically; it is our most fundamental human orientation. We live the majority of our lives in a vertical posture, assuming the advantages and challenges of the evolutionary development of a vertical spine. From infancy on we don’t waste any time trying to get ourselves vertical. Place a baby on his stomach and one of his first movements is to raise his head. He doesn’t stop there. As soon as possible he proceeds to push up, sit up, and stand up. Yet, integrated vertical standing is not a fixed and rigid state. Rather, it is a dynamic stance that makes continual fine adjustments in gravity. This continual stable motion in our posture and internal organs rouses information in the form of emotions, memories, thoughts and sensations.

Michael Shea, PhD, educator, author, and Biodynamic Craniosacral Therapist explains that for healing to happen both the client and the practitioner "symbolically return to the undifferentiated wholeness of the original fluid body in the early embryo while staying in present time." Through embodiment practices, Shea says, we have the capacity to maintain our interconnectedness throughout our lives when we connect with our fluid nature, our blood, and our heart.

As a second-generation Holocaust survivor, Dr. Elya Steinberg was not in the Holocaust. She was the victim of her own parents and not the Nazis, parents who did not undergo psychotherapy and therefore transmitted the trauma to her, as many Holocaust survivors did to their children when they were unable to process the horrible atrocity. They did not have enough help from mental health professionals who were also unable to process these horrible stories.

Whether psychology’s debt to Dr. Wilhelm Reich is acknowledged or not, many of our present day systems of psychotherapy rest squarely on his shoulders. Though now dead, he remains impressively alive. And in the context of what a fearful society can do to its greatest innovators, I believe his story, and in effect my story of our relationship, needs to be told far and wide.

I am about to take two risks. The first is a great big leap into the unknown; at age 62 I have decided to end a marriage of 30 years. The second is to begin this article with this disclosure, which I have chosen to do because alongside my vulnerability is an energetic expansion and a clarity related to the decision to let go. To let go of what is known in my life and allow myself to be guided by inner truth into a void. To move into the unknown with trust in my heart knowing that this is a move toward love.

Every particular landscape of events in the therapy room and events that are surrounding this time, act as a microcosm of the universe of the intersubjectivity of the two people in the room. The web of phenomena can be described as multi parallel levels and patterns of balance and flux that we can relate to as phenomenological research.