Mind/Body/Spirit

Why, I wonder, is it so important for all of us to immerse ourselves in imagination? To understand our dreams and to see what is reflected back to us for application in the here and now? Whatever the reasons, I do know this: As insights elicited within the unconscious mind are utilized by the conscious mind, and absorbed into the body, a powerful collaboration takes place. When we immerse ourselves in the wise, creative artistry of soma and soul, we can find meaning.

This time of year vibrates with LIGHT & RENEWAL. It speaks directly to what is possible when we successfully lift the shroud of shame and negativity and discover what lies in wait as we gently yet powerfully move through a larger doorway into a world of greater and greater acceptance, belonging, empowerment and worth

Michael Ostrolenk speaks with Dr. Dee Joy Coulter, a nationally recognized neuroscience educator known for her unique ability to present complex ideas in clear and humorous ways that are useful for her audiences. Dr. Coulter discusses COVID-19 and the cognitive complexity that would be necessary to adequately deal with the pandemic.

I was exploring the psychic dimension of mind as a channel for reducing stress, receiving intuitive information and promoting healing. While I’d forgotten most of what I learned about statistics, attunement to the intuitive power of the inner being remains my passionate interest and a core intention of my clinical work. My deep belief in the body/mind/spirit/heart connection as a source of knowledge, and the use of hypnosis for accessing its available wisdom, has led to some fascinating therapy sessions.

"There is a certain kind of suffering that our clients experience which seems to not be so responsive to the standard work we do in body psychotherapy. In an earlier staging in our profession, this suffering was associated with what was called Personality Disorders. No matter how much we were able to help our clients experience the discomfort that was associated with life experience, still these problems hang on. I would like to suggest that the reason for this is that these problems, called core fears, do not arise out of life experience, but instead are core lenses through which we see all life experience. Such fears as fundamental unlovability, badness, unworthiness, hopelessness, defectiveness, insufficiency, insecurity, unfulfillability, impotence are examples of such core fears about the self.

What do seasoned actors express that is more than the lines they say? What do the ‘raw/gut’ sounds behind our words actually mean? How aware are we of the underlying causes of our own and of others vocal tensions? How might professionals intentionally access ‘sound’ to more effectively persuade clients? And baby talk. What do we know about this? The bridge between early childhood sound and adult vocal tones is an area that requires better understanding if we are to realize fuller potential and depth in our communication. The sounds behind words often express unconscious aspects of ourselves and our memories. This is one reason they tend to remain unknown or unclear to us.

Have you experienced the pleasure of getting so close to your goal that you can almost taste success? Have you tasted the coppery flavor of fear or characterized an unpleasant experience as distasteful? Disappointment can be bitter; revenge can be sweet and babies’ feet are delicious. Getting something you want at the expense of something else can be bittersweet, and romance can add spice to your life. If capturing events and emotions in olfactory and gustatory terms heightens the felt sense of the feelings, why not make the yummiest emotions burst with metaphoric flavor? Take happiness for example. You most likely don’t need a formal definition of happiness since it can be argued that you know it when you feel it. But because happiness can occasionally slip by unrecognized, it’s worth knowing what the Dalai Llama says about this state of pleasure. "I believe that the very purpose of our life is to seek happiness." His Holiness explains.

My Mum recently asked my partner and I what we were doing for Christmas. I was slightly surprised to find myself announcing that I was cancelling Christmas this year. Here we were, together in late summer, celebrating my stepdad’s 70th birthday. I was more than happy to get together, to mark midwinter, to mark the passing year, maybe, but I had no desire to mark the 25th December.

This issue of SPT Magazine offers articles published online this past year for readers who do not follow us on Facebook and LinkedIn, and for those who want all of the articles in one PDF they can download and read at their convenience. I hope 2022 brings a return of contributors willing to share their experiences and clinical knowledge with our readers.

Our ideas of how the holidays should go can be a sticky combination of tradition, experience, marketing, and . . . fiction. Year after year I see my clients reflect the stresses of the season as old issues surface and old patterns take hold. Just around the corner from Halloween, the body starts to brace for the inevitable and resiliency disappears. Conflicting feelings of anticipation and anxiety show up in the body as a tangle of shoulder-neck-jaw tension, low back pain, random injuries, and general uptightness. In order to extend the good work beyond our ninety- minute session, I’ve developed a simple somatic strategy to change the holiday dynamic.